Showing posts with label immortality. Show all posts
Showing posts with label immortality. Show all posts

Tuesday, April 6, 2010

Illusions of Immortality

By Steve Rensberry

A 1997 article written by author Keith Augustine entitled “The Case Against Immortality” sets out to define the problem as thus:

“Is there life after death? This question has been asked since the dawn of civilization. It is arguably the most important and most personal question that can be asked in light of the realization of one's own mortality. Immortality is a complex issue dependent on several other philosophical questions which need to be addressed."

It is these philosophical questions he cites that I’d like to address, rather than the vociferous debate over a well-known deity. I will say first off that I am the type of person who likes to have solid and sufficient evidence for what he believes. And as for life beyond the grave, well, the questions are many.

Do we have scientific evidence to prove it true? No. Do we have evidence capable of being recorded with the aid of audio-visual devices or photographic technology? No. Do we have professed eye-witness accounts of someone “coming back from the dead?” Yes. Is it trustworthy testimony? Without being able to verify it independently or to repeat it, I would have to say no.

You can assume it’s correct. You can choose to believe it with all your mind, heart and soul. But to make the leap from historic, cross-cultural human testimony to total, complete intellectual certainty about things that are out of line with all known laws of physics is a leap I wouldn’t advise making.

The basic problem is that what people consider “evidence” can be conceptualized either very narrowly or very broadly. And both have their problems.

Define it very broadly and yes, you could present some “evidence” for life after death. If by evidence we mean anything which someone believes in their heart to be true is in fact true, why wouldn’t there be? Belief. Confidence. Trust. Assurance. If all that mattered was for someone to summon one of these types of emotional and cognitive states in order for something to qualify as evidence, then surely you could argue that life may indeed exist after death. But so could just about anything and everything that comes into a person’s head. People talk themselves into believing in UFOs, alien abductions, lizard people living under the earth, reincarnation and all kinds of bizarre ideologies and belief systems because of loosely-defined criteria for evidence.

But define what constitutes evidence too narrowly and we also run into problems. Are the only things which are real those things which we can replicate through scientific experimentation or analyze with one of  our major senses, such as sight, sound or touch? Is human testimony  never to be trusted as a source of truth or as evidence? Answer yes  and we might find ourselves denying that humans ever landed on the moon or that the earth is round. You can’t tell it’s round just by  looking at it can you? In another sense, even so-called first hand evidence requires us to assume that our senses can be trusted in what they are telling us and that the three dimensional, space-time universe we seem to live in has some basic degree of order and continuity to it.

Augustine, referencing in part a sermon by Jonathan Edwards called “Dependence,” writes:

“Immortality is related to the mind-body problem and the problem of personal identity in philosophy. The mind-body problem is concerned with how the mind and body are related to each other . . . . Modern materialism contends that mental states are reducible to physical brain states. Thus, if materialism is true, survival in the form of disembodied minds or astral bodies is ruled out automatically. Epiphenomenalism, which contends that the mind is a separate yet dependent by-product of the brain, has the same implications for survival. Resurrection is compatible with both of these theories of mind. A dualism that contends that the mind is a separate, independent entity from the brain is a necessary presupposition for the possibility of disembodied minds or astral bodies."

Again, you can choose whether you want to apply a very loose standard of evidence on which to base your essential beliefs, or a very broad standard, but I’d warn you not to get too hung up on issues of certainty, especially if it comes down by way of human recollection and folklore passed along from generation to generation -- or if there is some institutional benefit or vested interest in perpetuating the belief. In a court of law, human testimony is notoriously prone to error. People make things up, levy false accusations, tell outright lies, sometimes even convince themselves of things that are plainly untrue. There have been cases where the accused have plead guilty to things they were completely innocent off.

Immortality is the dream of a lot of us, myself included. However, coming up with the kind of genuine, hard evidence to justify a belief in life after death is something that has yet to be demonstrated.

Thursday, March 11, 2010

Beyond reality

By Steve Rensberry

Imagine an existence without limits.

In you and through you lies everything there is and everything there can be. Your knowledge of reality is comprehensive and all encompassing. Your power is beyond perfection. At will you are able to alter, mix, rearrange and manifest every conceivable physical force and particle in the universe.

You live in a world of infinite existence and unlimited ability. You can freeze time, reverse it or speed it up. You can heighten your senses or dull them. All there is to know you know. There are no mysteries but those you choose to place at your discretion.

Far from a lack of meaning, there is life as rich and deep as you desire because the very essence of worth, the sum total of all that is of value and relevance, is within your ability to manifest.

Can you conceive of such an existence? Can you wrap your mind around the immortal and the infinite? I think you can, in a limited but useful way because of that amazing faculty we have to imagine and conceptualize.

Perhaps today, in your magnanimous world, you may assume the role of a beggar, penniless and hungry because at this moment in existence that is exactly what you want to be. Tomorrow, maybe you’ll be a banker, or a farmer, or a gymnast competing in an Olympic trial.

Better yet, picture yourself at the dawn of all creation, undertaking the most ambitious of experiments -- splitting yourself into no less than a billion smaller selves -- creatures resembling yourself only finite and fragile, each unique, conscious and self aware.

Five hundred billion years this experience shall last before the trigger you’ve placed at the cornerstone of time changes course.

You may, of course, know by your very nature what will happen. Of course you will. But you also may isolate this little experimental world of wonder from everything and anything -- in your own little self-imposed, schizophrenic shell. Maybe sticking the whole blasted thing on some tiny little rock in the depths of an enormous expanse of nothingness will do. Certainly it will, for the creation is yours and you are both truth and existence personified.

You are reality. And reality is you. You are invincible, indescribable and never, ever wrong - because you are the ruler with which all things are measured. You are perfect and nothing else applies. You are brilliant. You are everything.

.....and you are imaginary.

QUESTIONING REALITY: David's Hume's Skepticism Explained

Above Video: Questioning Reality - David Hume’s Skepticism Explained" explores Hume's views on reality, perception, and the concept of cause and effect. Can we truly trust what we experience? Do our beliefs about reality hold up under scrutiny? Hume challenges everything we assume to be real, questioning the very foundations of knowledge and reality itself.